Martin Luther King aspired to a society where a man’s character was more important than the colour of his skin. Diane Abbott asks whether a a truly multi-racial society ever be achieved in modern day society.
The myth of a pure society
As a woman of African descent, I have got used to the surprise on some people’s faces when they find out I am also a British MP. For some people, it is a surprise that I am British at all. Particularly if they are not themselves from Britain and have never heard my name.
For millions of people all over the world, Britain is the land of tradition, the Royal Family, Beefeaters, Bobbies on the beat and, above all, white people. In much of middle America, it comes as a shock for them to hear that there any black people in Britain at all. But even if people can get their head around the idea that I might be British, the notion that I could be an MP often perplexes them.
An MP? Surely, I can see their eyes say, a British MP must be white. There are many lifetimes of war, conquest, history, literature, culture and myth behind the idea that Britain is a racially pure Society. And in the study of history, myth is just as important as reality. But the racial purity of the British has always been a myth.
From the days when the Norman French invaded Anglo-Saxon Britain, we have been a culturally diverse nation. But because the different nationalities shared a common skin colour, it was possible to ignore the racial diversity which always existed in the British Isles. And even if you take race to mean what it is often commonly meant to imply – skin colour- there have been black people in Britain for centuries. The earliest blacks in Britain were probably black Roman centurions that came over hundreds of years before Christ. But even in Elizabethan times, there were numbers of blacks in Britain. So much so that Elizabeth I issued a proclamation complaining about them. Throughout the seventeenth and eighteenth century, black people make fleeting appearances in the political and cultural narrative of the British Isles. Black people can be seen as servants in the prints of Hogarth. And in many paintings of the era. In Thackeray’s ‘Vanity Fair’, Ms Schwartz, the West Indian heiress is obviously supposed to be of mixed race. She is gently mocked but her colour is not otherwise remarked on.
>> Diane Abbott MP <<
