The Ugly Truth Behind The Eurasian Beauty Myth

Growing up in Hong Kong, Fiona Hartley (not her real name) had to walk up a steep hill every morning. By the time this Eurasian teenager got to school, she would be sweaty and flushed, and her wiry brown hair would be a complete mess. She used to look in envy at the Chinese girls walking by in their freshly pressed uniforms and their glossy black hair. “They never seemed to sweat!” Hartley, now 24, laughs as she recalls those days. “No matter how hot or humid it was, they always looked serene and perfect-not even a hair out of place. I always wished I could look more like them.”

But ironically, ever since she can remember, Hartley had heard her Chinese counterparts saying the same thing about her. As a child, she was surrounded by cooing relatives and friends who would admire her more Caucasian features. “They would comment on how fair my skin was,” she remembers, “or say they wished the bridges of their noses were as high as mine.”

The legacy of colonial shame carried by previous generations of Eurasians has long since disappeared from the public imagination. Today, the adjectives associated with Eurasians are more likely to be “exotic,” “stunning,” and above all, “beautiful.”

Beauty has emerged as one of the most pervasive stereotypes about Eurasians. As early as 1921, British writer W. Somerset Maugham described Ethel, the half-caste protagonist of The Pool, as being “adorably pretty” and resembling “something not of this earth” but more like “the spirit of the pool.” This fascination with Eurasian beauty and exoticism continues today. Even in the forums of EurasianNation you can read numerous breathless accounts from males worshiping “hapa booty.”

“I grew up in Japan being told by virtually everyone (adult and children alike) that I was either beautiful or cute because I was ‘ha-fu,’” says Abbie Yamamoto, 23, now a graduate student at Berkeley University.

Eurasian beauty is often attributed to the European influence, particularly among Asians. “It’s because of the Caucasian features that they admire me so,” explains Yamamoto. “They look at me and tell me the clichés over and over again about how big my eyes are and how ‘high’ my nose is.”

Many Asians have even taken drastic measures to try to recreate these Caucasian features on their own faces. Blepharoplasty, the eyelid incision that creates the canthal fold, has become a veritable rite of passage for young females. Plastic surgeons say it is the most common procedure elected by Asian women in North America and Asia, followed by rhinoplasties (nose jobs) and breast augmentation. In the Philippines, a new plastic surgery technique has been invented to mimic the “high” Caucasian nose. According to Salon.com, surgeons insert a flexible plastic tube, called “the Cleopatra,” up women’s noses. The procedure can jack noses upwards anywhere from 3 to 13 millimeters.

Ironically, the Eurasian face, despite its obvious Caucasian ancestry, has become the face that sells Asia. TV commercials use Eurasian models to peddle everything from designer jewelry to sanitary pads. TIMEasia.com reports that in Indonesia, a magazine with a Eurasian on the cover will sell two or three times more copies than one featuring a purely local model. And on Channel V, the Asia-wide music television channel, almost every single VJ is Eurasian.

Read full article here…

>> Carmen Van Kerckove <<

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We are because of them – Part 3 of 5

A documentary by Tana Baru Productions, and Directed by Rhomeez Petersen

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We are because of them – Part 2 of 5

A documentary by Tana Baru Productions, and Directed by Rhomeez Petersen

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Racial Classification

How do you tell whether a light-skinned baby is black or coloured? You leave him on a table and see if he turns blue. No, this is not a bad joke ­ it is just one of the barbaric methods used to classify South African citizens during the apartheid years. This, and other equally unpalatable facts, formed part of sociologist Yvonne Erasmus’s presentation last month at the “Beyond Race” conference in Somerset West, South Africa, on the “perverted sociology” practised here during that time.

Earlier at the conference, Professor Trefor Jenkins, formerly the head of the department of human genetics in the school of pathology at Wits University, spoke of how he, as one of the few geneticists in South Africa during that time, was approached to identify the race of babies so that they could be adopted.

Jenkins explained that the genetic tests that were available at the time were very basic. He said that it was difficult to genetically determine the race of South Africans, as they are so mixed. Previous research, done in the 1970s, showed that the genetic makeup of white South Africans contained 7% “black inheritance”.

Erasmus’s talk, based on interviews with people involved in racial classification and on the facts of court cases, highlighted how ambiguous a concept race truly is. Her research looked at the role of science and society in the way race was classified.

The legal definition of race, as contained in the Population Registration Act of 1950, used three criteria to classify race: descent, appearance and social acceptance. As the process of implementing the Act gained momentum, and more cases emerged where classification was neither obvious nor easy, acceptance by society played an increasingly important role.

Appearance was considered Odeceptive, and descent was difficult to apply in cases of mixed parentage. This difficulty is illustrated by one of the cases Erasmus described, in which a baby was returned by its adoptive parents after they saw that it didn’t fit into the race they were classified as belonging to.

Read full article here…

>> Lynne Smit <<

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Roots of the Cape – Part 1 of 2

.History of Slavery in South Africa Documentary

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We are because of them – Part 1 0f 5

A documentary by Tana Baru Productions, and Directed by Rhomeez Petersen

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The Dilemma of Mixed Asians In Hip Hop

In the past three decades, hip hop has undergone an evolution unequalled in any other genre of music, going from an underground music, dance, and art form to something regularly experienced in commercials, TV and movies. Although followed by fans and consumers of all races, it has not always been open to everyone. At first glance, you might think that the future looks bright for mixed Asians in hip hop. They have had a presence almost from the very beginning. Chris Won Wong, a.k.a. Fresh Kid Ice, a Trinidadian of Chinese descent, was and still is a member of 2 Live Crew, one of rap’s breakthrough groups. And just look at this lineup of current stars to see how strong the mixed Asian presence is in hip hop: Chilli of TLC is Arabic, East Indian and Black. Singer Kelis is Puerto Rican, Chinese and Black. Olivia is Jamaican, Indian and Dominican. Female MC Foxy Brown is Trinidadian and Asian. Black Eyed Peas member APL is Filipino and Black. R&B newcomer Amerie is Korean and Black. Singer Debelah Morgan is Indian and Black. Dena Cali, a female rapper who also starred in Master P’s comedy “Foolish,” is Black, Chinese and Swedish. Mike Shinoda of Linkin Park is Japanese and Caucasian. Female breakdancer Asia One, who is Chinese and Caucasian, is a former Rock Steady Crew member and organizes the annual B-boy Summit.

Mixed Asian non-musicians have indirectly contributed to hip hop culture as well. Actors like Russell Wong have appeared in films like “New Jack City” and “Romeo Must Die,” Rae Dawn Chong starred in “Beat Street,” and Sonja Sohn stole the spotlight in “Slam.” Naomi Campbell appeared in Michael Jackson’s “Keep It in the Closet” video and the TV show “NY Undercover.” Tyson Beckford appeared in Toni Braxton’s “Unbreak My Heart” video while Jeni Fujita sang on Wyclef Jean’s “Guantanamera.” Bruce Lee, who is a quarter German, is referred to, quoted, or sampled in hundreds of songs. So the groundwork is all laid out. It should be a piece of cake from here on, shouldn’t it? Unfortunately, no. There is still a long ways to go.

While the many people involved in hip hop can refer to “shaolin” or “tiger style” or throw around words like “arigato” or “sensei,” few would even know if Bruce Lee was Japanese or Chinese. Only a handful of the stars listed above actually refer to their Asian background in any real sense. The mixed population is largely invisible to the public eye and that is because many of the stars choose to identify themselves with only one race. Japanese-Mexican Naomi Sugimoto, a writer at underground e-zine “Evil Monito,” doesn’t think the world of hip hop encourages the idea of a multiracial identity, particularly if the star is part African or African-American.

“I do not think that they understand, and I wonder if it is possible for them to ever understand. One of the Black students in my class demonstrated this to me by stating that Tiger Woods needed to make up his mind, and that he wasn’t really Black. I then asked him to tell me what I was: Asian or Latina. He realized (I think) that he was in no place to categorize me. This is something that I believe mixed people share with each other: the knowledge of their experiences, and it is a very special, unique thing.”

“I think mixed people are slowly gaining representation all over,” continued Sugimoto. “I see mixed people on the news, in music videos, in movies. I’m sure it will happen in hip hop inevitably. It’s all happening…just very slowly. Things are always slow to change in this country. I think people have a tendency to reach out because of the exotic mixes that attract them.”

Although the hip hop landscape has become increasingly diverse in recent years, Asian stereotypes still dominate. Many artists claim to be into Asian culture and philosophy, but the reality is that their understanding is superficial, limited to references to martial arts, Hong Kong movies, anime, geisha, dragon ladies, and kanji tattoos (try finding someone who can actually read what they say).

That said, there are signs of hope. Although still primarily an African-American and Hispanic cultural phenomenon, hip hop has undergone a racial evolution as well. With the continued dominance of Eminem, many, if not all, racial walls are tumbling down. The global popularity of hip hop culture will also promote continued diversity. Throughout Europe and Asia, citizens of all races and creeds have taken facets of hip hop eagerly and made it their own. In Japan, rarely a day goes by where I don’t see a group breakdancers in the train station, and DJs like Honda and Krush have achieved worldwide fame. Asian rap groups like Japan’s Kick the Can Crew and Dragon Ash, and Korea’s Jinusean and Drunken Tiger are proliferating.

Read the full article here…

>> Tom Melesky <<

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The Explosion In Mixed Race Studies

A new generation of academics is pushing the boundaries of ethnic studies, compelling people to look beyond the traditional minority groups, to the experiences of mixed race individuals in America.By Erica Schlaikjer.

April 2003

Just five years ago, you would have been hard-pressed to find a college course that addressed mixed race issues. But ever since 7 million people self-identified as multiracial in the 2000 census by choosing two or more races, the interest in mixed race studies has exploded. At least sixteen universities across the country—from New Haven, CT to Santa Barbara, CA—offer classes that explore the social implications of being mixed in America. A mixed race movement is clearly taking form: politically, socially, and now, educationally.

“We start at the personal level, and then move to the social and historical issues of race,” says Professor Robert Allen, who teaches a class called People of Mixed Racial Descent at the University of California, Berkeley. The students’ first assignment is to write a 2-3 page autobiographical essay describing how they became aware of their racial and ethnic identity, what they learned, and how it has defined them.

The class, one of the first of its kind, was established in 1981 by Native American professor Terry Wilson. It began as a response to the growth of the mixed race population, especially in California’s Bay Area, as well as student interest on campus. Historically, the West has always been very multiracial because of high immigration levels and an early end to laws against interracial marriage. Forty percent of the 6.8 million U.S. residents who checked off more than one box for race live in the West, so it’s no wonder many mixed race studies courses originate in states like California.

Allen’s class has over a hundred students. About half are multiracial (of “all imaginable, possible combinations,”) others are involved in interracial relationships, and some are neither.

Allen uses a variety of literature, texts, readings, films, and speakers to teach the subject matter. An anthology edited by Teresa Williams-Leon and Berkeley Graduate student Cynthia Nakashima “The Sum of Our Parts” and Dr. Maria Root‘s “The Multiracial Experience: Racial Borders As the New Frontier” serve almost as “textbooks” in the class, although, many fictitious novels telling stories of mixed people around the world are also included in the course’s critical analysis of race.

Another approach to mixed race studies is finding where one fits in the bigger picture. Prof. Steven Ropp teaches Biracial and Multiracial Identity in the U.S. at California State University, Northridge. He stresses the importance of “being a part of all the communities we belong to, by having a presence, communicating, staying active.”

The class he currently teaches began about six years ago under the tutelage of Teresa Williams-Leon, professor and co-editor of “The Sum of Our Parts: Mixed Heritage Asian Americans.” This year is the first year Ropp has taught the class. His vision is to create a general multiracial studies class, in hopes that it will draw more students than a class catered to a specific ethnic group.

Read original article here…

>> Erica Schlaikjer <<

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Mixed Race Ethnicity

‘I won’t victimise myself…it’s just part of growing up.’

AmerieUS singer Amerie recently spoke to Sixshot.com about her mixed racial background. Amerie was born in Fitchburg, Massachusetts to an African-American father and a Korean mother. Her father was in the United States military and this enabled Amerie to travel to and live in many different places, including Alaska, Texas, Germany, and South Korea. In fact Amerie’s first language is Korean, however, after the family left Korea, Amerie’s mother made a conscious effort to limit the use of Korean with her daughters out of fear that it would impede their development of English proficiency.  Asked if her Korean background and the music of Korea like K-pop influenced her sound, Amerie said: ‘I think my Korean heritage shaped more of my personality and more of who I am growing up, which in turn affects my music. ‘I think it did shape it but I also grew up listening to classical music, soul music, pop music, and heavy metal.’

She described her liking for heavy metal music as a phase she went through in the fifth and sixth grade and went on to say: ‘I like to listen to a lot of things. What I can say about Korean music is that it is very rhythmic. It’s very drum heavy like African music—there are similarities.’

Read original article here…

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Between two worlds

Britain has one of the fastest-growing mixed-race populations – but many people are still hostile towards interracial couples. We asked some of them how their lives have been affected. During the 1991 Gulf war, Richard Littlejohn wrote in the Sun that British women married to Iraqis ‘should be left to rot in their adopted country, with their hideous husbands and their unattractive children’. Even making allowances for jingoism, this was vicious stuff – and typical of attitudes to interracial relationships for centuries. Today, the UK has one of the fastest-growing mixed-race populations in the world. According to a Policy Studies Institute report in 1997, half of all black men born here who are currently in a relationship have a white partner, and a third of black women (and one fifth of Asian men and 10 per cent of Asian women). One in 20 pre-school children in the country is thought to be mixed-race.

From Diana, Princess of Wales to Trevor McDonald, Michael Caine to Zeinab Badawi, countless celebrities have, or have had, lovers from different racial backgrounds. People of mixed race, from Zadie Smith to Halle Berry, Hanif Kureishi to Paul Boateng, are increasingly in the public eye; and in parts of our big cities, interracial relationships are so common that even to notice them is bad manners. When we set out to find couples for this article, some people thought that even taking an interest in the subject was racist.

Which it might be, if the relationships were untouched by other people’s assumptions. You don’t have to look far on the internet before you come across sites with quite vicious connotations: ‘A note to Asian (and white) men: who’s sleeping with your women?’ Then there are the offers of Thai brides and hot black chicks for people who like their flesh a particular, and preferably exotic, colour. (Since the eighteenth century, black people have been an icon for rampant, probably deviant sexuality).

Randall Kennedy, a professor of law at Yale University and author of a new book, Interracial Intimacies, (Pantheon) notes that African Americans take one of three views of such relationships: they see them as a positive good, decreasing segregation; they are agnostic, considering relationships a private matter – thus fending off the common assumption that successful black people want nothing more than a white partner; or they repudiate mixed relationships on politicised black-is-beautiful grounds.

The situation in Britain is less fervid than in the US, partly because of our different histories of slavery, partly because of the greater degree of residential integration here. Even so, the past couple of decades have seen a militant pro-black position that has led to mixed-race children being labelled black willy-nilly, especially for the purposes of adoption. Jill Olumide, interviewed below, has met white single mothers who have been told that they may not be suitable to raise their own children since they are unable to socialise them into ‘their’ ‘black culture’. As Paul Gilroy, the British-born Harvard academic has said, racism and this kind of anti-racism share precisely the same essentialist assumptions about totality, identity and exclusion.

Yasmin Alibhai-Brown makes a powerful case in a recent book, Mixed Feelings, for awareness and acknowledgement of a new kind of Briton. People of mixed race are now 11 per cent of the ethnic-minority population, which implicates a lot of people if you include their parents and grandparents. Alibhai-Brown is wryly aware of the ‘unreal and unhelpful’ tendency of people like herself, in interracial marriages, to become ‘warriors for a cause’. It is possible, she reflects, that Britain is ‘good at’ certain types of diversity, such as food and sex; that doesn’t mean we’ve stamped out racism.

Even so, the final impression left by her analysis is pretty positive. Identity undoubtedly derives from being part of social groupings. But we also find and reinforce ourselves through our individual interactions. Interracial relationships have shown, time and time again, that no amount of social construct can kill human attractions.

I think mixed-race people should be much more visible: mixed-race children have an enormous amount to offer. I do feel like I have a cause about it: I’m a militant multiculty. Forward the mulatto millennium!

Read original article here…

>> Geraldine Bedell <<

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Posted in Coloured Gedagte, Identity, People | Tagged | 1 Comment